Friday Prayer Review: Sept 8, 2006
I had not missed Friday Prayer for tha past two weeks; they were just uneventful enough to comment on, I arrived when prayer was already in session or I was too busy with the beginning of the school year to write about them.
In any case, I arrived right on time this week and found that the gentlemen to whom and about whom I had complained once before on this blog was giving the sermon. I will tell you this: it was one of the more enlightening sermons I've heard in this city in a long time. It seems my meeting with him had some effect, but probably merely brought out some ideas he already had. He talked about the need for Muslims to care about all humanity and to start with this city. His "Islamic" proofs were somewhat weak and he could have used other verses or traditions to back himself up, if only because such a style is the de-facto expectation in this mosque and probably alot of others. Nevertheless, one would have to have never read the Quran or know nothing about Muhammad to beleive that the preacher was incorrect. One of my lunch-mates told me he thought I had written the sermon.
The preacher then called for the doctors in th congregation, whom he pointed out during a pause in his sermon, to start a free clinic at least once a week for the people of the city. He was probably inspired by the dubiously-named but otherwise excellently-concieved Umma Clinic in Los Angeles. Yeah, baby! This is the kind of stuff Muslims need to hear on Fridays. I only took slight issue with the mechanics of his idea that the community should nominate suitable Muslims to run for office. His idea is to promote virtue by means of virtuous people in office. It is a nice idea, but I have little faith in the virtue of many of the people who attended, so I do not know how well such a plan would make us look in front of the city and county.
So, the only oddities were two: my freind had to be shooed aside by an impetuous man who insisted on standing and praying his greeting prayer where my freind was sitting… what was he thinking? The other one, oddly enough was another man next to my freind who ansered his mobile phone three times during the sermon. The last answering took place when we were standing up and ready to pray. A couple of people were turning and giving him dirty looks and all I could think was, "Show me you have balls and tell him to hang up instead of looking like duffuses with wide open eyes…"
Post-Prayer lunch consisted of Paninis from an Italian bistro next to the University. I, another grad student and soon-to-be father, and two convert professors gathered for slow food and long talk. Much of it centered around academic stuff, such as the classes they are teaching until talk turned to my flamewar with the zealous convert woman who just joined our department. Her behavior served as the inspiration for my talk about Islamism last week on this blog. There seemed to be some concern that maybe I was too hard on her, but I explained the content of her private emails to me and that, to the contrary of hostility, I was quite concerned that she might be needlessly isolating herself from people who weren't moral enough for her. Other students have come to me unanimously saying they agreed with me with some saying she had refused to reply to thier hellos and so on. I see much of my younger self in her and hope that she will mellow. Yet, why do I feel so un-Muslim when people come to me telling me they side with me in my dispute with another Muslim over the nature of Islam in the public sphere.
Its very difficult, because basically I am defending the choices of my peers to drink in public gatherings despite the fact that I do not drink, never have, and that alcohol, even BYOB is not welcome in my home when we host gatherings. Yet, in private, people can do whatever they want, but in the public sphere, we must also protect individual rights. I have the sinking feeling that many, perhaps most Muslims here will not understand it. However, I do not depend on the MSA or the mosque as a crutch for my religiosity and in the end, I don't feel I have anything to answer to any person for.

Comments
Good to see that your
Good to see that your outreach is working. Perhaps when you disagree with a fellow Muslim, you can still help non-Muslims see the reasoning behind the alternate view, and basically agree to disagree with the Muslim whose opinions you oppose. And no, we didn’t assume that since there hadn’t been a Friday prayer review, that you had been pounding them back at the pub instead.
Islam is too reliant on
Islam is too reliant on man-made innovation and bidah.
Muslims are too afraid of being in error, of accepting spiritual diversity and difference of opinion, too pre-occupied with uniformity and unity for the sake of standing up against the "unbelievers."
I tried the Islamist masquerade and the "progressive" delusions of "change" and find that neither suits me. Faith too me is nothing more than a coping delusion, to me God is not a reality only if you will its existence, ritual is merely our expression of wanting to conform, but the Islam I have come to know is rigid, legalistic, overly scholastic, and complicated by rules upon rules and layers of baggage.
I have my own baggage.
Informative! I enjoyed
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ISBN number. It is a collection of sayings and anecdotes attributed to Prophet Muhammad, by oral tradition, although not found in the Qur’an.
There is one saying which advises that, when a non believer says “Peace upon you (Salam…)” you SHOULD NOT give the traditional response as you would to a fellow believer, but rather, you should simply say “The same upon you.” This anecdote proceeds to explain that the blessings and well-wishings of unbelievers are actually curses. When you reply “the same upon you,” you are cleverly holding up a mirror to reflect the curse back upon the unbeliever.
I encountered a similar notion during the years that I worshipped with Old Calendarist Greek Orthodox Christians. Their notion (at least among the very strict) is that the prayers of heretics are curses, and that one should not pray together with those who are Roman Catholic or Protestant, even though they claim to be Christian, since, in the eyes of the ultra Orthodox, the Christ that they worship is a false Christ, an angel of light (Lucifer), sent to deceive them.
St. Paul in the Epistles opened the door to such thinking when he warned of false Christs, and angels of light.
I noticed in one hospital in the USA, a plaque on the wall meant to be an expression of interfaith unity. The plaque had a quotation from each of the many Abrahamic and non-Abrahamic religions. I must make an effort to get the exact text of the plaque.
The Jain quote displayed the most obvious concern for the well-being, not simply of all fellow humans, but of all fellow creatures and sentient beings. Quotations from other religions were more obviously directed towards fellow mankind, omitting the rest of the animal kingdom. Only the Islamic quotation stood out as endorsing charity and good-will ONLY among fellow beliving Muslims, with no mention of the unbeliever.
Surprised Sitaram that only
Surprised Sitaram that only Muslims would be concerned with Muslims and no one else, notice how tribal the “universal” faith of the “final revelation” is in practice, how much crap has been added, that the beauty that is the Qur’an is well replaced with some bizarre second-hand sources attributed to a man who deemed himself a prophet.
After I posted the above, I
After I posted the above, I remembered the following famous words:
With malice toward none, with charity for all
Sounds Biblical, doesn't it?
It is actually from Lincoln's Second Inaugural Address, Mar. 4, 1865.
http://quotes.zaadz.com/topics/charity
Both the Gettysburg address and the Second Inaugural Address mark the height of Lincoln's eloquence. The London Times called the latter the most sublime state paper of the century. Exactly two months later it was read over its author's grave." – Complete Works of Abraham Lincoln, new and enl. ed., ed. John G. Nicolay and John Hay, vol. 9, p. 44, footnote (1905). An excerpt appears on a plaque on the Veterans Administration building in Washington, D.C.: "To care for him who shall have borne the battle and for his widow, and his orphan."
As I search further in
As I search further in google, I find this saying, attributed to Prophet Muhammad:
http://quotes.zaadz.com/Muhammad
If anyone removes (one of the) anxieties of this world from a believer, God will remove (one of the) anxieties from him on the Day of Resurrection; if one smoothes the way for one who is destitute, God will smooth the way for him in this world and the next; and if anyone conceals the faults of a Muslim, God will conceal his faults in this world and the next. God helps a man as long as he helps his brother. If anyone pursues a path in search of knowledge God will thereby make easy for him a path to paradise.
Source: Sayings of Muhammad. by Prof. Ghazi Ahmad
Notice how the emphasis is upon charity to the fellow believer, and not to one’s neighbor in general, much less towards one’s enemy.
Concealing the faults of a
Concealing the faults of a fellow believer is hypocrisy, even an imam said this and this is one of the things I had issues with when being a Muslim.
Gustavo; Well, between what
Gustavo; Well, between what an Imam says and what the prophet (saws) said, I’m willing to take the Prophet’s words as more representative of what is Islamic and what is not.
I don’t really get Muslims like you. Seriously, if you think Islam is bullshit, it’s not too hard to find the door. I also don’t get you guys’ propensity for hanging out denouncing Islam. I was raised Mormon and later came to believe it was bullshit, but I don’t go around posting on Mormon message boards to tell them how whack they are, or how I’m a “cultural Mormon”, or talk about how I believe in Mormonism except OOPS I really don’t because I see nothing wrong with violating its very basic, very explicit tenets. “The Book of Mormon is real but Jospeh Smith was a fake.” I left the party when I didn’t want to dance anymore. I really have trouble grasping why so many seemingly embittered ex-muslims, culture muslims, psuedo muslims, etc, can’t do the same.
Omar, interesting topic. I never caught a khutba at ICT. The first time I walked in, I saw a Saudi Flag hanging in the foyer and promptly walked back out :-) I ended up going back later anyway, but I have had a couple friends with bad experiences (which I may or may not have mentioned, doesn;t really matter).
What department do you teach in, if I can ask?
Salaams DA, Gustavo is good
Salaams DA, Gustavo is good people; he’s just figuring things out for himself out loud. He’ll make it to what’s good to go, if indeed he already hasn’t. As for me, I don’t teach; I’m still a grad student and there seems no money for that which really makes the US look stupid for vastly underfunding Middle Eastern and Islamic Studies (called Near Eastern Studies at UA); I suppose “kill ‘em all” is the latest strategy fad and forget about winning through accomodating thier culture… The other guys teach, though. Saudi flag, huh? That explains alot! However, its not there as far as I can tell anymore. I don’t really socialize because, well, no one bothers with me. I suspect it has something to do with 95% of them being Arabs/Pakistani/Somali immigrants and me being not. That’s probably why I end up hanging out with mostly other converts who had sense enough not to convert to the immigrant’s culture but to Islam.
- A Salafi in worship, a Sufi in society, a Secularist in government.
DA, Did I ever say Islam was
DA,
Did I ever say Islam was bullshit?
No, I simply have issues with Muslims and the rules upon rules that are invented and added that deal with such trivial matters as lacquer on a nail to the permissibility of plucking a unibrow.
I go through mood swings, I guess I can’t just accept what’s in “pamphlet proselytizing Islam” and accept it as truth without analyzing and deconstructing it.
And what qualifies you to determine who a pseudo-Muslim is?
In my “cultural Persian Muslim” family, my family exhibits a high degree of tolerance to anyone who labels themself Muslim, traditionally in how they were raised, sectarianism is shunned and tradition mandates to defer all judgment to the Creator.
Such a form of adaab was necessary if you come from a society like Afghanistan.
But I like playing the devil’s advocate and sometimes I get melodramatic at times.
DA and Omar, I'm still
DA and Omar,
I’m still Muslim, what changed my mind was interacting with two classmates in this course I’m taking who also happen to be Muslim.
I guess I have to calm down sometimes and realize that people are people, regardless of the labels they assign themselves. It’s hard when you are passionate about something, but find yourself disappointed by some who share the same label as yourself.
Don't worry; there were
Don’t worry; there were times when I wanted to bail out, too. A thoughtful person who doesn’t at least reconsider thier faith is a robot, in my opinion, and I don’t want to be a robot.
- A Salafi in worship, a Sufi in society, a Secularist in government.
"I don't really get Muslims
“I don’t really get Muslims like you. Seriously, if you think Islam is bullshit, it’s not too hard to find the door.”
What’s awesome is that you don’t need to get Muslims like him or anyone esle. So you’re off the hook!
And as far as finding the door: I know a number of really real real real really real muslim Muslims who are really real Muslim who are just so real and are real Muslims and just love being real Muslims who would still just say fuck off to that, and if you don’t like conflict and critique from within without and every other blessed angle than I suggest the door for thee.
If you actually think there is a door it seems to me that you assume there are walls and a roof too. Perhaps you are confusing the willing or unwilling return to Allah that is Islam for a treehouse?
Ugh, this whole if you don’t like it get out bullshit is fucking DONE with! Perhaps DA some people are not as easily duped into another religion as others. Some people like to take their time being duped.
Peace.
GM:
Resist it. Embrace it. Love it. Hate it. Some of the best relationships in life are the most tumultuous! If every person that said “fuck this” to their spiritual path at one point or another ran for the DA’s door, we’d be without some of the greatest spiritual minds for God’s sake. Remember, all the great Prophets reject the message in the beginning. That’s a sure sign of humility.
Peace to you.
I talked with DA on
I talked with DA on MSN.
He’s cool, he’s just been feeling under the weather.
I can accept criticism, I’m not that sensitive.