Mecca, Indiana

Mecca, Indiana, Saturday, August 26, 2006 (Gregorian)


Vagabond dervishes travel the damn straight path (Highway 36) from Springfield, Illistan, to Mecca, Indianastan.


Despite the rain and a faulty windshield wiper, my friend Noor & I made it, dj (A)stray's dervish dub blaring from the dented green minivan.



The morning of the pilgrimage I woke up at almost 4:30 in the morning. Maybe I went back to sleep but if I did I woke up again soon. I put on some coffee and poured some coffee and drank some coffee. (Coffee is qahve is wine is sacrament, in our twisted view.)


On the way to the MaDHouse to get Noor I drank some more qahve. At Noor's house we had some qahve. On the way out of town we stopped at a gas station for Mountain Dew and qahve. I guess Mountain Dew is valley mist is the dao. But really it's a gross commodity. At 23 minutes after eight we got on our way to Mecca. After a while we stopped at a rest area for Mountain Dew and qahve. And drove and stopped for Mountain Dew and qahve. We drove and drank and missed the back road (no sign for Mecca) and looked at the map and drank and drove, and there we were, right on time at high noon.


We parked between the little red schoolhouse and the covered bridge, and explored between rainshowers. The bridge provided nice shelter and at some point we may have entered a TAZ. We don the fezzes and say a Bismillah before we have some more qahve. I think I said a Bismallahat for good measure.


Graffiti all over the inside of the covered bridge (besides the ads). So-&so heart so&so; I hate so&-so; the inevitable 4:20. I think Khadir was here. Appreciating abundance, I munch some wild pigweed (more nutritious than garden greens). Noor hands me a tiny river pebble with a bit of numinous od baraka. I lost my green pen somewhere under the bridge.


We hung around in front of the Mecca Tavern, which had loud music blaring and definitely looked more like an alcoholic establishment rather than a place to get lunch. We ate PB&J at the picnic bench. Dumpstered artisan bread; homemade jam. A friendly hound dog followed us around.


MECCA AUTO SALVAGE where muslim cars go to await That Day.


Mecca with rundown trailers.


Mecca where parked vehicles have thick wild plants overgrowing them.


Mecca Tavern: "Owners-our customers"


An old ad inside the covered bridge says "TRY A SODA AT THE PEOPLE'S RESTAURANT"


Mecca where the grocery, florist, and post office all inhabit one tiny store.


Mecca where the locals all wave as they drive by.


Mecca with cemeteries outside town: one named Arabia, the other with Arabic writing on a few tombstones.


Mecca on the map, not far from Shirkieville.


Donning the fezzes, we convened the Edge Islam Society of Northwest Amexem, read portions of the History and Catechism of the Moorish Orthodox Church of America, and read poetry. We discussed the Tribe of Ishmael, the nomadic Islamic dropout founders of Mecca.


Three hours of aimless wandering. A small town that may have forgotten its magic.


A poem about fezzes left on the picnic table between the old schoolhouse and the covered bridge. (See below.) A local with a rake comes up and picks it up as we drive off.


Noor took pictures of the tavern, and I don't know when they will be developed. It turned out the people who were going to meet us there had car trouble and got there a half hour after we left. Ahari El took pictures of the Arabic tombstones.


And on the way home we stopped for Mountain Dew and qahve, and qahve and Mountain Dew…


 


the poem about fezzes:


The Fez is The Official Headgear of the Moorish Orthodox Church of America


Dusty fez


Ill-fitting fez


Cracked fez


Stained fez


Perfectly preserved fez


Fez with a feather


Fez with a flower


Forgotten fez


 


I sneezed my fez off


 


Mosquito bite on my forehead fez


The fez with the chocolate hidden under it


Cobwebby fez


Duct taped fez


Patched fez


Falling-all-apart fez


Blown to smithereens fez


 


Hakim Bey's very own fez

 


And what the hell happened to


The Prophet Noble Drew Ali's


Cherokee-feathered


Masonic Oriental African Magic


Fez?


Is it in the imaginal realm?


Is Khadir trying it on today?


 


How about another glass of wine fez.


(And we mustn't forget the mushroom-red fez)



 


coming soon: tasty tidbits from the catechism of the Moorish Orthodox Church; a YouTube video on a free school (which is like unschooling in a school building).

Comments

Sounds marvelous, Hakim.

Sounds marvelous, Hakim. Well-written piece on a truly spiritual journey.

Wonderful comments my

Wonderful comments my friend, I am a friend who has returned and if possible would like to meet or be in email contact with you. My name is Adam and Khidr is a prophet and kidder, the path of the madman can be walked for others to take heed of the example of a blameworthy one, which is no joke but can be a laughing matter indeed. Please le me know if you would like my email adress which has changed do to malfunctioning since the last time we talked. Humbly yours Hakim Salaam El

Oh Yes! OMG! hb

Oh Yes! OMG!


hb

Praise belongs to God

Praise belongs to God

Hakim Bey? Who is he? I

Hakim Bey? Who is he?


I heard a Muslim I know call him a pedophile, a promoter of idolatry, and the promotion of the consumption of alcohol?


This Muslim critic is normally reasonable so I find the allegations interesting and a bit alarming.


Is this true?

He is not a Muslim by any

He is not a Muslim by any definition assumed today.


He has in the past (and presently?) critiqued (supported the abolishment of?) the legal age requirements for consensual male-male sex (and all the rest I suppose) a la pre-modern distinctions.


My guess is that his take on idolatry laughs at the obsession with “statue-idolatry” most organized monotheisms spend their time worrying about. “Consumer culture is Black Magic.” etc… Admittedly monotheistic preoccupation with “idolatry” as they see it has cause quite a bit of misunderstanding, as any Indian Sikh or Hindu can attest.


If his understanding of alcohol is in any way similar to mine, I think saying he “promotes the consumption of alcohol” is a loaded statement that assumes alcohol is in some way inherently evil and has no use-value, which like everything in the world, does.


Than again, he does not call himself a Muslim, in part, I believe, because its present manifestation (post Muhammad?) has let him/me down.


Who’s speaking here?

Thanks . . . This person is

Thanks . . .


This person is someone I conversed with from this site, who is a frequent visitor but does not contribute to the content of this.

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