Pakistan: A dream deferred?

From Jinnah's own lips,

"I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principles of Islam. Today, they are as applicable in actual life as they were 1300 years ago. Islam and its idealism have taught us democracy. It has taught equality of men, justice and fairly play to everybody. We are the inheritors of these glorious traditions and are fully alive to our responsibilities and obligations as framers of the future constitution of Pakistan. In any case Pakistan is not going to be a theocratic State -- to be ruled by priests with a divine mission. We have many non- Muslims -- Hindus, Christians, and Parsis -- but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan."

"If you change your past and work together in a spirit that everyone of you, no matter to what community he belongs, ... is first, second and last a citizen of this State with equal rights, privileges and obligations, there will be no end to the progress you will make. ...we must learn a lesson from this [our past experience]. You are free; you are free to go to your temples, you are free to go to your mosques or to any other places of worship in this State of Pakistan. You may belong to any religion or caste or creed - that has nothing to do with the business of the state ... we are starting in the days when there is no discrimination between one community and another, no discrimination between one caste, or creed and another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State.... I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense because that is the personal faith of each individual, but in the political sense as citizens of the state."

In the second statement, was Jinnah advocating for a united India, a reversal from his promotion of a separate "Indian Muslim commonwealth"?